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Pakistan: The Perils of Using Islamism to Protect the Core
December 17, 2008 | 1203 GMT
Summary
The fundamental challenge to Pakistan’s survival is twofold. First, the only route of expansion that makes any sense is along the Indus River Valley, the country’s fertile heartland, but that path takes Pakistan into India’s front yard. Second, Pakistan also has an insurmountable internal problem: In its efforts to secure buffers, it is forced to include various ethnic groups that, because of mountainous terrain, are impossible to assimilate. When the government used religion as a tool to unify the buffer regions with the Indus Valley core, it did not anticipate that the strategy would threaten the state’s survival.
Analysis
Editor’s Note: This is the first part of a series on Pakistan.
While Pakistan’s boundaries encompass a large swath of land stretching from the peaks of the Himalayas to the Arabian Sea, the writ of the Pakistani state stops short of the country’s mountainous northwestern frontier. The strip of arable land that hugs the Indus River in Punjab province is the Pakistani heartland, where the bulk of the country’s population, industry and resources are concentrated. For Pakistan to survive as a modern nation-state, it must protect this core at all costs.
But even in the best of circumstances, defending the Pakistani core and maintaining the integrity of the state are extraordinarily difficult tasks, mainly because of geography.
The headwaters of the Indus River system are not even in Pakistan — the system actually begins in Indian-administered Kashmir. While Kashmir has been the focus of Indo-Pakistani military action in modern times, the area where Pakistan faces its most severe security challenge is the saddle of land between the Indus and the broader, more fertile and more populated Ganges River basin. The one direction in which it makes sense to extend Pakistani civilization as geography would allow takes Pakistan into direct and daily conflict with a much larger civilization: India. Put simply, geography dictates that Pakistan either be absorbed into India or fight a losing battle against Indian influence.
Controlling the Buffers
Pakistan must protect its core by imposing some semblance of control over its hinterlands, mainly in the north and west, where the landscape is more conducive to fragmenting the population than defending the country. The arid, broken highlands of the Baluchistan plateau eventually leak into Iran to the southwest. To the north, in the North-West Frontier Province (NWFP), the Federally Administered Tribal Area (FATA), the Federally Administered Northern Area (FANA) and Azad Jammu and Kashmir (AJK), the terrain becomes more and more mountainous. But terrain in these regions still does not create a firm enough barrier to completely block invasion. To the southwest, a veritable Baluch thoroughfare parallels the Arabian Sea coast and crosses the Iranian-Pakistani border. To the northwest, the Pashtun-populated mountains are not so rugged that armies cannot march through them, as Alexander the Great, the Aryans and the Turks historically proved.
To control all these buffer regions, the Pakistani state must absorb masses of other peoples who do not conform to the norms of the Indus core. Russia faces a similar challenge; its lack of geographic insulation from its neighbors forces it to expand to establish a buffer. But in Pakistan, the complications are far worse. Russia’s buffers are primarily flat, which facilitates the assimilation of conquered peoples. Pakistan’s buffers are broken and mountainous, which reinforces ethnic divisions among the regions’ inhabitants — core Punjabis and Sindhis in the Indus Valley, Baluch to the west and Pashtuns to the north. And the Baluch and Pashtuns are spread out over far more territory than what comprises the Punjab-Sindh core.
Thus, while Pakistan has relatively definable boundaries, it lacks the ethnic and social cohesion of a strong nation-state. Three of the four major Pakistani ethnic groups — Punjabis, Pashtuns and Baluch — are not entirely in Pakistan. India has an entire state called Punjab, 42 percent of Afghanistan is Pashtun, and Iran has a significant Baluch minority in its Sistan-Baluchistan province.
Thus, the challenge to Pakistan’s survival is twofold. First, the only route of expansion that makes any sense is along the fertile Indus River Valley, but that takes Pakistan into India’s front yard. The converse is also true: India’s logical route of expansion through Punjab takes it directly into Pakistan’s core. Second, Pakistan faces an insurmountable internal problem. In its efforts to secure buffers, it is forced to include groups that, because of mountainous terrain, are impossible to assimilate.
The first challenge is one that has received little media attention of late but remains the issue for long-term Pakistani survival. The second challenge is the core of Pakistan’s “current” problems: The central government in Islamabad simply cannot assert its writ into the outer regions, particularly in the Pashtun northwest, as well as it can at its core.
The Indus core could be ruled by a democracy — it is geographically, economically and culturally cohesive — but Pakistan as a whole cannot be democratically ruled from the Indus core and remain a stable nation-state. The only type of government that can realistically attempt to subjugate the minorities in the outer regions, who make up more than 40 percent of Pakistan’s population, is a harsh one (i.e., a military government). It is no wonder, then, that the parliamentary system Pakistan inherited from its days of British rule broke down within four years of independence, which was gained in 1947 when Great Britain split British India into Muslim-majority Pakistan and Hindu-majority India. After the 1948 death of Pakistan’s founder, Mohammad Ali Jinnah, British-trained civilian bureaucrats ran the country with the help of the army until 1958, when the army booted out the bureaucrats and took over. Since then there have been four military coups, and the army has ruled the country for 33 of its 61 years in existence.
While Pakistani politics is rarely if ever discussed in this context, the country’s military leadership implicitly understands the dilemma of holding onto the buffer regions to the north and west. Long before military leader Gen. Mohammed Zia-ul-Haq (1977-1988) began Islamizing the state, the army’s central command sought to counter the secular, left-wing, ethno-nationalist tendencies of the minority provinces by promoting an Islamic identity, particularly in the Pashtun belt. At first, the idea was to strengthen the religious underpinning of the republic in order to meld the outlands more closely with the core. Later, in the wake of the Soviet military intervention in Afghanistan (1978-1989), Pakistan’s army began using radical Islamism as an arm of foreign policy. Islamist militant groups, trained or otherwise aided by the government, were formed to push Islamabad’s influence into both Afghanistan and Indian-administered Kashmir.
As Pakistan would eventually realize, however, the strategy of promoting an Islamic identity to maintain domestic cohesion while using radical Islamism as an instrument of foreign policy would do far more harm than good.
Militant Proxies
Pakistan’s Islamization policy culminated in the 1980s, when Pakistani, U.S. and Saudi intelligence services collaborated to drive Soviet troops out of Afghanistan by arming, funding and training mostly Pashtun Afghan fighters. When the Soviets withdrew in 1989, Pakistan was eager to forge a post-communist Islamist republic in Afghanistan — one that would be loyal to Islamabad and hostile to New Delhi. To that end, Pakistan’s Inter-Services Intelligence (ISI) agency threw most of its support behind Islamist rebel leader Gulbuddin Hekmatyar of Hizb i-Islami.
But things did not quite go as planned. When the Marxist regime in Kabul finally fell in 1992, a major intra-Islamist power struggle ensued, and Hekmatyar lost much of his influence. Amid the chaos, a small group of madrassah teachers and students who had fought against the Soviets rose above the factions and consolidated control over Afghanistan’s Kandahar region in 1994. The ISI became so impressed by this Taliban movement that it dropped Hekmatyar and joined with the Saudis in ensuring that the Taliban would emerge as the vanguard of the Pashtuns and the rulers of Kabul.
The ISI was not the only one competing for the Taliban’s attention. A small group of Arabs led by Osama bin Laden reopened shop in Afghanistan in 1996, looking to use a Taliban-run government in Afghanistan as a launchpad for reviving the caliphate. Ultimately, this would involve overthrowing all secular governments in the Muslim world (including the one sitting in Islamabad.) The secular, military-run government in Pakistan, on the other hand, was looking to use its influence on the Taliban government to wrest control of Kashmir from India. While Pakistan’s ISI occasionally collaborated with al Qaeda in Afghanistan on matters of convenience, its goals were still ultimately incompatible with those of bin Laden. Pakistan was growing weary of al Qaeda’s presence on its western border, but soon became preoccupied with an opportunity developing to the east.