Just happened to search the phrase “cultural Marxism” and experienced a similar result as the author of the article posted below. He goes on to explain how the wiki result is flat out wrong as he explores the history of the phrase in an easily readable and informative manner.
The piece in the OP is also an easy to read refresher commenting on the transformation we see before our very eyes.
Cultural Marxism and Its Conspirators
American Spectator
Paul Kangor
April, 3, 2019
Last week I did one of my routine exercises in my Marxism course at Grove City College. In that class, we scour everything on Marx and various strains and offshoots of Marxism. We read all sides — true liberal learning, real diversity, genuine academic pursuit of truth. At this conservative college, we look at all sides, which is what liberal universities claim to do but, under the flag of “diversity” and “tolerance,” frequently shun opposing viewpoints that conflict with leftist orthodoxy. My Marxism course is an interactive class in which we pull up the big computer screen and openly Google terms, ideas, websites, and organizations. We do not shy away, ever, from daily checking Marxists.org, the website of Communist Party USA, The Jacobin, The Militant, you name it. We don’t fear and censor opposing viewpoints. My students will not be left ignorant of what the other side thinks.
Last week, as I do at some point every semester, I Googled the words “cultural Marxism.” I was shocked when the first thing that appeared on the page was this boxed definition:
Cultural Marxism conspiracy theory. In contemporary usage, the term Cultural Marxism refers to an anti-semitic conspiracy theory which claims that the Frankfurt School is part of a continual academic and intellectual effort to undermine and destroy Western culture.
Frankfurt School – Wikipedia
https://en.wikipedia.org/wiki/Frankfurt_School
Whoa. Seriously? After years of looking up “cultural Marxism,” I had not seen that whopper. An “anti-semitic conspiracy theory”? Says who? That’s not a definition; it’s an ad hominem. Actually, it’s a cheap smear. And it’s a smear that countless millions will see daily as their go-to definition for “cultural Marxism.”
It gets worse.
The link then charges: “This conspiracy theory is associated with American religious paleoconservatives such as William S. Lind, Pat Buchanan, and Paul Weyrich; but also holds currency among the alt-right, white nationalist groups, and the neo-reactionary movement.”
Yeah? No kidding? The “neo-reactionary movement”? What’s that?
For years I’ve known about cultural Marxism. My first tutorial on it, and the entirety of the Frankfurt School, came from Herb Romerstein, a friend and mentor to whom I dedicated my book Dupes. Never did Herb say that the charge of cultural Marxism was a slimy anti-Jewish plot. He walked me through the leading lights in the Frankfurt School, and he didn’t single out which ones were Jews
An “anti-semitic conspiracy theory”? That sounds like the very conspiracy-mongering that the anonymous writers are charging as conspiracy-mongering.
This flatly isn’t right. It’s wrong. And it’s a shame. It’s a nasty charge that’s clearly having a pernicious influence. As a case in point, a testimony comes from the UK, where a conservative supporter of Brexit has been accused of peddling the “anti-Semitic trope of ‘Cultural Marxism’.” That’s an actual headline.
The two reporters who wrote that story, slinging that accusation at this unfortunate British conservative, almost certainly Googled a term they knew little to nothing about and landed at the first thing that glared from their screen. The intellectual laziness led to intellectual nastiness — cruelty even, as this is a vicious charge to make against someone, especially if those leveling it really don’t have a good idea of the history of the term.
And yet, in fairness to those two reporters, “cultural Marxism” is unquestionably hard to pin down. It would be nice if everyone could be, well, nice, as we all suffer the ideological folly of the men who devised the inane theories and perverse schools of thought which, for better or worse, have come to be known as “cultural Marxism.” Take it from someone who reads this poison for living. These ideas are not merely confusing, vague, but often incoherent, incomprehensible, rambling, meandering, and, first and foremost, utterly idiotic and completely destructive to mind and soul. When I slog through it, I think not of “trope” but “tripe.” It’s awful junk.
Here are some rudimentary facts:
First off, you will not find a foundational book from, say, the 1930s, called The Cultural Marxism Manifesto. Maybe the best we can say is that cultural Marxism, for lack of a better term, is essentially, and very simply, Marxism applied to cultural goals. To repeat: Marxism applied to cultural goals. This is distinguished from the classical Marxism applied to economics or class goals. It is Marxist theory affixed to culture, and thus referred to commonly and understandably as “cultural Marxism.”
Who first coined the term? It’s hard to say, just as it’s hard to say who first coined the term “communism.” Marx and Engels wrote the Communist Manifesto in 1848, but they didn’t coin the term communism. No one really knows, for sure.
And the fact is, there are many Marxists today working far more aggressively on the cultural front than the economic front. They are, in effect, cultural Marxists. And no doubt, 99% of them are not Jews. To criticize them and their cultural Marxism would not, by any stretch, be an exercise in anti-Semitism.
Who were some of the early Marxists who applied Marx to culture?
Pivotal was Antonio Gramsci, an Italian, a pioneer of applying Marxist theory to cultural objectives. He was not a Jew, not German, and not a member of the Frankfurt School.
That said, the Frankfurt School was the leading literal “institute” that applied Marxist theory to cultural objectives.
The two leaders of the Frankfurt School were Theodor Adorno and Max Horkheimer, who wrote major works on what they called the “culture industry.” This is so well-known that the very same Wikipedia has an entry for “Culture Industry,” a term it rightly credits to its founders, “the critical theorists Theodor Adorno and Max Horkheimer,” as Wikipedia says in the first line of the entry, and to the wider Frankfurt School, as it lays out. Adorno and Horkheimer had a chapter called “The Culture Industry” in their book, Dialectic of Enlightenment. (Sounds a little cultural and a little Marxist, eh?)
Two of the most influential members of the Frankfurt School who applied Marxism to culture (and to other areas) were Herbert Marcuse and Erich Fromm. They were not only cultural Marxists but Freudian Marxists. One might also call Marcuse a sexual Marxist. He was the guru to the 1960s New Left on American college campuses.
An undisputed sexual Marxist who applied sex and Freud and Marx to culture was Wilhelm Reich, who coined the term and wrote the book, The Sexual Revolution. He’s linked to the Frankfurt School, though he was much earlier. He was such a sexual freak, with very disturbing thoughts on the genital stimulation of children (among other things), that the Bolsheviks rejected him.
Georg Lukacs, a Hungarian, a Bolshevik, and a major early influence on the founders of the Frankfurt School, also applied Marxist theory to culture. He was Deputy Commissar for Culture and Education in Bela Kun’s Hungarian Soviet Republic. To repeat: culture and education. Theodor Adorno adored Georg Lukacs.
Most of the guys in the Frankfurt School were Freudians as well as Marxists. Some, like Fromm especially, sought to devise a field of Freudian-Marxism that was anchored in psychoanalysis.
So, cultural Marxists, sexual Marxists. Yes.
Today, in the 21stcentury, much of the more culturally inclined Marxism flies under the banner of what is known throughout the academy as “critical theory.” There are entire academic departments at universities dedicated to critical theory. Tellingly, most of these academic proponents of Marxism are not econ or Poli Sci professors, or historians, all of which know better, but faculty from English departments.
Today, there are even gender Marxists in the academy. There are self-described “queer theorists” and academicians engaged in “intersectionality” who are Marxists focused on cultural work.
This is widely known.
But above all, these Marxists are and were about culture. Culture, culture, culture.
Continued below...