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Old 03-05-2008, 10:57   #6
The Reaper
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Join Date: Jan 2004
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Hearts and minds, baby.

Could it be that more of the Arab world, even through the rose colored reporting of the regional media like Al Jazerra, is seeing AQ as the people of Iraq did?

Is it even possible to consider that ten or twenty years from now, if we continue to build on our success, that history might view our liberations of Iraq and Afghanistan and our dedication to staying the course there as a key stand in time that defeated Islamofacism? Stranger things have happened.

TR

Financial Times
March 5, 2008

Al-Qaeda Is Losing The War Of Minds

By Peter Wehner

The US “surge” in Iraq has been so manifestly successful that no serious person can deny that gains have been made. Even Hillary Clinton and Barack Obama have (grudgingly) conceded progress. Yet both Mrs Clinton and Mr Obama are quick to add that progress has been purely on the military side and that those gains are ephemeral. This fits with their broader narrative – that the war has been a disaster on every front.

During a recent Democratic debate, for example, Mr Obama declared: “We are seeing al-Qaeda stronger now than at any time since 2001.” Mrs Clinton says President George W. Bush’s policies in Iraq have “emboldened our enemies”. We should leave Iraq, she says, so we can better focus on the threat of al-Qaeda.

In fact, in large measure because of what is unfolding in Iraq, the tide within the Islamic world is beginning to run strongly against al-Qaeda – and this, in turn, may be the single most important ideological development in recent years.

In November 2007 Sayyid Imam al-Sharif (“Dr Fadl”) published his book, Rationalizations on Jihad in Egypt and the World, in serialised form. Mr Sharif, who is Egyptian, argues that the use of violence to overthrow Islamic governments is religiously unlawful and practically harmful. He also recommends the formation of a special Islamic court to try Osama bin Laden and Ayman al-Zawahiri, al-Qaeda’s number two and its ideological leader, and calls the attacks on September 11 2001 a “catastrophe for all Muslims”.

Mr Sharif’s words are significant because he was once a mentor to Mr Zawahiri. Mr Sharif, who wrote the book in a Cairo prison, is “a living legend within the global jihadist movement”, according to Jarret Brachman, a terrorism expert.

Another important event occurred in October 2007, when Sheikh Abd Al-‘Aziz bin Abdallah Aal Al-Sheikh, the highest religious authority in Saudi Arabia, issued a fatwa prohibiting Saudi youth from engaging in jihad abroad. It states: “I urge my brothers the ulama [the top class of Muslim clergy] to clarify the truth to the public . . . to warn [youth] of the consequences of being drawn to arbitrary opinions and [religious] zeal that is not based on religious knowledge.” The target of the fatwa is obvious: Mr bin Laden.

A month earlier Sheikh Salman al-Awdah, an influential Saudi cleric whom Mr bin Laden once lionised, wrote an “open letter” condemning Mr bin Laden. “Brother Osama, how much blood has been spilt? How many innocents among children, elderly, the weak, and women have been killed and made homeless in the name of al-Qaeda?” Sheikh Awdah wrote. “The ruin of an entire people, as is happening in Afghanistan and Iraq . . . cannot make Muslims happy.”

These criticisms by prominent voices within the jihadist movement should be seen in the context of an even more significant development: the “Anbar Awakening” now spreading throughout Iraq. Just 18 months ago Anbar province was the stronghold of al-Qaeda in Iraq; today it is known as the birthplace of an Iraqi and Islamic grass-roots uprising against al-Qaeda as an organisation and bin Ladenism as an ideology. It is an extraordinary transformation: Iraqis en masse siding with America, the “infidel” and a western “occupying power”, to defeat Islamic militants.

Not surprisingly, al-Qaeda’s stock is falling in much of the Arab and Islamic world. A recent survey found that in January less than a quarter of Pakistanis approved of Mr bin Laden, compared with 46 per cent last August, while backing for al-Qaeda fell from 33 per cent to 18 per cent.

According to a July 2007 report from the Pew Global Attitudes Project, “large and growing numbers of Muslims in the Middle East and elsewhere [are] rejecting Islamic extremism”. The percentage of Muslims saying suicide bombing is justified in the defence of Islam has declined in seven of the eight Arab countries where trend data are available. In Lebanon, for example, 34 per cent of Muslims say such suicide bombings are often or sometimes justified; in 2002, 74 per cent expressed this view. We are also seeing large drops in support for Mr bin Laden. These have occurred since the Iraq war began.

Since General David Petraeus put in place his counter-insurgency strategy early last year, al-Qaeda has been dealt punishing military blows. Iraqis continue to turn against al-Qaeda and so does more of the Arab and Muslim world. In the past half-year an important new front, led by prominent Islamic clerics, has been opened. Militarily, ideologically and in terms of popular support, these are bad days for Mr bin Laden and his jihadist jackals.

If we continue to build on these developments, the Iraq war, once thought to be a colossal failure, could turn out be a positive and even a pivotal event in our struggle against militant Islam. Having paid a high cost in blood and treasure and having embraced the wrong strategy for far too long, we stayed in the fight, proving that America was not the “weak horse” Mr bin Laden believed it to be. Having stayed in the fight, we may prevail in it. The best way to subvert the appeal of bin Ladenism is to defeat those who take up the sword in its name.

We are a long way from winning in Iraq. It remains a traumatised nation and the progress made can be lost. But the trajectory of events is at last in our favour and a good outcome is within our grasp. If we succeed it will have enormously positive effects beyond Iraq.
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"It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat." - President Theodore Roosevelt, 1910

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