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Old 01-30-2006, 14:41   #4
The Reaper
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The Chinese know they cannot defeat our military. So they intend to circumvent it, as surely as Islamist terrorists seek to do, if in more complex ways. For example, China's navy cannot guarantee its merchant vessels access to sea lanes in the Indian Ocean--routes that carry the oil on which modern China runs. So Beijing is working to build a web of formal and informal client relationships in the region that would deny the U.S. Navy port facilities, challenge the United States in global and regional forums, and secure alternate routes and sources of supply. China's next great strategic initiative is going to be an attempt to woo India, the region's key power, away from a closer relationship with the United States. Beijing may fail, but its strategists are thinking in terms of the out-years, while our horizon barely reaches from one Quadrennial Defense Review to the next.

Even in Latin America, China labors to develop capabilities to frustrate American purposes, weaken hemispheric ties, and divert our strategic resources during a Sino-American crisis. We dream of knock-out blows, while Beijing prepares the death of a thousand cuts. The Chinese are the ultimate heirs of B.H. Liddell Hart and his indirect approach: They would have difficulty conquering Taiwan militarily, but believe they could push us into an asymmetrical defeat through economic, diplomatic, and media campaigns in the Middle East, Africa, Europe, and Latin America--while crippling the lifestyle of America's citizens.

It's become another cliché to observe how much of our manufacturing capability has moved to China while we tolerate, at our own business community's behest, Beijing's cynical undervaluation of its currency. If you don't think this matters, try to go a single week without buying or using a product made in China. A conflict with Beijing might be lost on the empty shelves of Wal-Mart. Indeed, Beijing's most effective international allies are American corporations. In the Second World War we famously converted our consumer industries into producers of wartime materiel. Will a future president find himself trapped by our defense industry's inability to produce consumer goods in wartime?

A war with China would be a total war, waged in spheres where our military is legally forbidden to engage, from data banks to shopping malls. How many readers of this magazine have participated in a wargame that addressed crippling consumer shortages as a conflict with China dragged on for years? Instead, we obsess about the fate of a pair of aircraft carriers. For that matter, how about a scenario that realistically portrayed the global media as siding overwhelmingly with China? The metastasizing power of the media is a true strategic revolution of our time--one to which our narrow revolution in military affairs has no reply.

Oh, by the way: Could we win a war with China without killing hundreds of millions of Chinese?

Many of us have struggled to grasp the unreasonable, even fanatical anti-Americanism in the global media--including the hostility in many news outlets and entertainment forums here at home. How can educated men and women, whether they speak Arabic, Spanish, French, or English, condemn America's every move, while glossing over the abuses of dictators and the savagery of terrorists? Why is America blamed even when American involvement is minimal or even nonexistent? How has the most beneficial great power in history been transformed by the international media into a villain of relentless malevolence?

There's a straightforward answer: In their secular way, the world's media elites are as unable to accept the reality confronting them as are Islamist fundamentalists. They hate the world in which they are forced to live, and America has shaped that world.

It isn't that the American-wrought world is so very bad for the global intelligentsia: The freedom they exploit to condemn the United States has been won, preserved, and expanded by American sacrifices and America's example. The problem is that they wanted a different world, the utopia promised by socialist and Marxist theorists, an impossible heaven on earth that captured their imagination as surely as visions of paradise enrapture suicide bombers.

The global media may skew secular, but that doesn't protect them against alternative forms of faith. Europeans, for example, have discarded a belief in God as beneath their sophistication--yet they still need a Satan to explain their own failures, just as their ancestors required devils to explain why the milk soured or the herd sickened. Today, America has replaced the horned, cloven-footed Lucifer of Europe's past; behind their smug assumption of superiority, contemporary Europeans are as superstitious and irrational as any of their ancestors: They simply believe in other demons.

One of the most perverse aspects of anti-Americanism in the global media and among the international intelligentsia is that it's presented as a progressive, liberal movement, when it's bitterly reactionary, a spiteful, elitist revolt against the empowerment of the common man and woman (the core ethos of the United States). Despite their outward differences, intellectuals are the logical allies of Islamist extremists--who are equally opposed to social progress and mass freedom. Of course, the terrorists have the comfort of religious faith, while the global intelligentsia, faced with the death of Marxism and the triumph of capitalism, has only its rage.

Human beings are hard-wired for faith. Deprived of a god, they seek an alternative creed. For a time, nationalism, socialism, Marxism, and a number of other-isms appeared to have a chance of working--as long as secular intellectuals rejected the evidence of Stalin's crimes or Mao's savagery (much as they overlook the brutalities of Islamist terrorists today). The intellectuals who staff the global media experienced the American-made destruction of their secular belief systems, slowly during the Cold War, then jarringly from 1989 to 1991. The experience has been as disorienting and infuriating to them as if we had proved to Muslim fanatics that their god does not exist.

America's triumph shames the Middle East and Europe alike, and has long dented the pride of Latin America. But the brotherhood of Islamist terrorists and the tribe of global intellectuals who dominate the media are the two groups who feel the most fury toward America. The terrorists dream of a paradise beyond the grave; intellectuals fantasized about utopias on earth. Neither can stomach the practical success of the American way of life, with its insistence on individual performance and its resistance to unearned privilege. For the Islamists, America's power threatens the promises of their faith. For world-intellectuals, America is the murderer of their most precious fantasies.

Is it any wonder that these two superficially different groups have drifted into collusion?

The suicide bomber may be the weapon of genius of our time, but the crucial new strategic factor is the rise of a global information culture that pretends to reflect reality, but in fact creates it. Iraq is only the most flagrant example of the disconnect between empirical reality and the redesigned, politically inflected alternative reality delivered by the media. This phenomenon matters far more than the profiteers of the revolution in military affairs can accept--the global information sphere is now a decisive battleground. Image and idea are as powerful as the finest military technologies.

We have reached the point (as evidenced by the first battle of Falluja) where the global media can overturn the verdict of the battlefield. We will not be defeated by suicide bombers in Iraq, but a chance remains that the international media may defeat us. Engaged with enemies to our front, we try to ignore the enemies at our back--enemies at whom we cannot return fire. Indeed, if anything must be profoundly reevaluated, it's our handling of the media in wartime. We have no obligation to open our accounts to proven enemies, yet we allow ourselves to be paralyzed by platitudes.

This doesn't mean that all of the media are evil or dishonest. It means we need to have the common sense and courage to discriminate between media outlets that attempt to report fairly (and don't compromise wartime secrets) and those whose track records demonstrate their hostility to our national purposes or their outright support for terrorists.

We got it right in World War II, but today we cannot count on patriotism among journalists, let alone their acceptance of censorship boards. Our own reporters pretend to be "citizens of the world" with "higher loyalties," and many view patriotism as decidedly down-market. Obsessed with defending their privileges, they refuse to accept that they also have responsibilities as citizens. But after journalistic irresponsibility kills a sufficient number of Americans, reality will force us to question the media's claim that "the public has a right to know" every secret our government holds in wartime.

The media may constitute the decisive element in the global counterrevolution in military affairs, and the video camera--that insatiable accomplice of the terrorist--the cheap negation of our military technology. (And beware the growing capability of digital technology to create American "atrocities" from scratch.) We are proud of our ability to put steel precisely on target anywhere in the world, but guided bombs don't work against faith or an unchallenged flood of lies. We have fallen in love with wind-up dolls and forgotten the preeminence of the soul.
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"It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat." - President Theodore Roosevelt, 1910

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