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Why the World Needs America
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That was a great read, sir. Thank you for sharing it.
I have a mixed opinion about it: The world as we know it today is no doubt shaped by the policies and efforts on the United States' part, but at the same time, those policies did not emanate from nothingness, they are the result of a cultural and historical background (the same rise and fall the author speaks of). The world changes, sometimes for good, sometimes for worse. The Romans represented, in many senses, an enormous advancement in social and economic policies, but at the same time, they were far from ideal. Their economy and social structure was, in large part, sustained by the tolerance of slavery, for example. It is not until their fall, and the tremendous setback that human civilization felt during the long and warlike medieval era, that freedom and present day democracy were widely accepted (and by no means effortlessly, much conflict was needed). If we were to travel back in time, and offer present day capitalism, democracy and at times probably even freedom to those civilization, they may not conceive it as fruitful: perhaps from ignorance, perhaps from fear or greed. I do not mean to say, however, that the American Way must fall and die in order for the world to progress, but if and when the world takes the step forward, the American Way may not be the predominant one. Even in today's world, we feel the influence, whether we realize it or not, that the Greeks, Romans, English, French, Germans and other cultures left and provided (for better or worse) and are now more polished. Besides, whoever downplays American contributions to the present world, should perhaps reconsider their internet, their electricity, their banking system, their airplanes, their radios... and on and on and on. |
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In the early 1990s, Robert Divine, a historian, playfully wondered if Americans would one day look back at the U.S.-Soviet rivalry and miss the stability it provided to the international system. I think Professor Kagan's essay shows that Divine's musing was much more foresighted than I thought.
From a historiographical perspective, I think that Professor Kagan is underestimating the power of ideas as well as the power of mass popular culture to transmit and to amplify those ideas. I think Kagan discounts the ability of those on the margins to drive historical change at the center. (That is history happens from the bottom up at least as often as from the top down.) Moreover, I think Kagan's depiction of the middle ages as "the dark ages" is anachronistic--an irony considering his nuanced thumbnail sketch of modern European history.* From a geopolitical perspective, Kagan's call for naval supremacy as part of a grand strategy that ensures the preponderance of American power appeals to my intellectual vanity as a navalist. (See? Mahan was right all along. What's good for the navy is good for the United States.) However, I think America's interests will be ill-served by the hegemonic approach to global affairs that Kagan suggests. Now, the primary test of American power is not the ability to harness the RMA "to put ordinance on target." Instead, the test before us is to find sustainable ways to deter war and to root out terrorism while our diplomats and certain professional groups within the armed services enable others to catch their own fish--while we at home rebuild the economy, repair our political system, and regenerate civil society. My $0.02. __________________________________________________ _ * As an example, some historians focusing on gender have argued that women overall had more power and freedom in medieval and early modern Europe than they would in modern Europe. |
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Take Egypt, at some point assuming basic needs are met, with twitter,social media etc. do these people eventually see themselves as something other than Egyptians on nationalistic lines? Or on the flip side, does popular culture and social media simply accelerate geopolitical constants, i.e. the conditions for revolution in Egypt were there, twitter etc. helped this come about in a single year as opposed to ten? |
Damnit Jim, I'm a historian, not a political scientist.
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Your questions capture the essence of "the power of culture" debate among many sectors of the egg head community. This sprawling discussion has the tendency to fall into either/or categorization and my previous post contributed to that dynamic.:o So if I may, I'd like to tweak my comment to say that mass popular culture can both amplify and refract ideas, and that the impact of mass popular culture is going to vary on a case by case basis. That is, there are no hard and fast rules. In regards to the emerging debates over "new media"as a primary cause of revolutionary change in the Middle East and Africa, I suspect that the argument is being over done. For example, in Egypt, Mubarak was in power for thirty years. Are we to think that the locals were not debating what they should do before they started using Facebook? Second, as QP Pete points out, despite the hopeful expectations among Westerners for the rise of liberalism in Egypt, that country has other elements (e.g. the MB) trying to shape the outcome. So while social media may have contributed to the speed of change in Egypt, their contribution to defining that change remains undetermined. However, even with this uncertainty, I still disagree with Kagan's preferred course of action. Global hegemony is to global leadership what paternalism is to genuine respect. |
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Bang! (folllowed by dramatically blowing on smoking index finger [the one I typed the previous missive with] :D) I love it when a plan comes together. Hired guns are well worth the (relatively minor) inconveniences they occasionally cause. Even you, Sigaba. :p
You were a bit nice though. I would have questioned his assumption that the driving factor of the Roman economy and social structure was slavery (underpinned certainly, responsible for the agricultural excesses that allowed the population densities, etc, etc; however, the actual engine was most probably military expansion and rapacious appetite to consume the conquests - Rome quit expanding, it started dying) and I would certainly have challenged his assertion that democracy rose from European feudalism (try socialism [Marxism] as a more natural outcome). Of course as many of you may have deduced, I am an unapologetic adherent to the ideals of American Exceptionalism. Personally I wish the schools looked more closely at the concept. I think an excellent argument can be made that America (the ideals) is/was a "Happy Accident". One I'm sad to say is being discarded mostly for a lack of vision. It isn't the internet, electricity, banking system, airplanes, radios or anything else that American industry (work ethic, enterprise) has provided that inspired downtrodden peoples to immigrate or stage revolutions of their own. There's a reason the US Constitution was copied by so many countries seeking to emulate our successes. (There are also reasons so few of them have succeeded a fraction as well - and NONE of Justice whatshername's alternative examples she suggests to the Egyptians have a hope in hell of achieving a fraction of the success we are busy throwing away.) Gotta stop these rants, I'm running out of liver pills. :rolleyes: |
I stand corrected. I have to admit I generalized and oversimplified my examples.
Ample food for thought has been provided and some thorough research from my part is in order. I thank you for the feedback, gentlemen. |
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