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{Salute} |
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After all, "equality" sounds like an American value, right? And "fairness"? "Justice"? "Opportunity"? But those words have a much different meaning today than they did 200 yrs ago (largely thanks to academia). Start with egalitarianism. Look at a few of the big movements on college campuses over the last few generations: People must be equal in college training regardless of academic or financial preparation (open admissions and open financial aid). People must be equal in jobs and promotions, regardless of qualifications (the quota system). People must be equal in cultural prestige, regardless of talent (such as art subsidies for minority groups). People must be equal in authority regardless of knowledge (such as Student Power). People must be equal in moral respectability regardless of behavior. People must be equal in credit for achievement regardless of achievement (such as the movements against grades and sports scores, and "weighted" grades (giving someone with a perfect score a "B" and someone who would have failed a "C+" because "they tried")). IOW, values properly belong to those who have reached the eminence of not having achieved them. And of course, there are now entire divisions at some universities dedicated to egalitarianism, such as the Division of Equity, Inclusion and Diversity at UC Berkeley. |
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Rather than making up what people you've never met think, please do elaborate on the direct experience working in the Ivory Tower or working with eggheads. Or have you simply researched the issue with the same vigor you've investigated European and American history? |
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A few questions can sometimes be very revealing, provided the questioner knows what they're looking for. For example: Would you deny admission to a high-achiever if it meant you could help a "deserving" under-achiever? Should an under-achiever who "tried" be told they succeeded when they didn't? Would doing so diminish the value and meaning of success for those who did? Are you always honest with your students, regardless of their cultural background? Are there morally correct reasons to fight and kill? To go to war? What are they? Are there any cultures or beliefs you would reject as being fundamentally flawed and evil? If someone's cultural heritage includes abuse of women, does that make it OK for them to continue the "tradition"? Is their "good" different from yours? Are songs or art about despair, death and killing just as good as ones about living and the joy of life? How free should people really be? Should society impose strict limits, controls and redistribution of wealth "for the greater good"? Is it OK for society to allow people and organizations to fail? Of course, I wouldn't expect straight answers or absolutes. I would expect qualifications galore: "it depends" ... "compared to this" ... and so on. Quote:
You mention "the attraction of like minded 'believers'". My question is this: believers in what? |
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Throw in Arizona State, U of Nebraska, Oklahoma State U... and others and you might have something. |
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Also, you don't have to work at or attend schools all over the country to be able to see a nationwide trend. Do you think the schools you mentioned don't have programs like the ones I described? For example, ASU has a very active diversity program. The university president said, "Arizona State University's commitment to inclusivity is central to its mission as a New American University and is evident throughout its diverse and talented community." Parse that carefully: central to its mission. http://diversity.asu.edu/home What they don't say is that "inclusivity" really means including some while excluding others--and the others are more qualified. They also say, "#1 for doctorates earned by Hispanic students in mathematics and statistics." Why not something about what their graduates have produced? Or the quality or superiority of their skills? I suggest it's because those aren't the goals. In fact, they've stated what seems to be the key goal: lots-a-doctorates for many who wouldn't have been able to qualify without the school's diversity program. |
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(IIRC, the Frankfurt School wasn't known as such because its members hobnobbed on Sproul Plaza. Nor did the British Marxists earn that collective descriptor because they shot the breeze in front of Sather Gate. And while Foucault did do some stomping around at Cal, it wasn't until well after he'd made his reputation in France. Also, many of the jump off points of the bitter historiographical debates of the past sixty plus years were at places that included Wisconsin-Madison, the University of Texas at Austin, Columbia, Yale, and the University of Rochester.) And as long as I'm speaking parenthetically, your grasp of American history is equally controversial. Take for example your comment: Quote:
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I just did not, and do not, see it happening in large numbers at ASU (UofA is another kettle of fish altogether :D), and don't think it happens in great numbers at UN-L, or many other places. YMMaODV (Your Mileage May, and Obviously Does, Vary) |
Brainwashing... I suppose it depends on what your definition is and to what degree one considers what is actual brainwashing.
I'm a little rusty in the child psych and child development department, but it seems to me that brainwashing, to a degree, begins at (or even before) birth. But for the purpose of responding to some of the more recent posts, I would put forth that brainwashing is and has occurred by the state starting in kindergarten. It continues throughout the middle and high schooling. I believe that by the time one reaches college, the brainwashing process is mostly complete and what is occurring there is the validation of said brainwashing... It seems to me that our schooling (brainwashing) has changed (evolved). The issue at hand is not that brainwashing occurs, it is rather whether or not that we like the results of the current process... See The Lamest Generation Thread. |
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