MrBox2113
09-29-2012, 19:17
Hey guys I put up "The Project" from the blaze on my site. It is the 2 hour series on the Muslim Brotherhood documents called the project how to infiltrate and overtake the America. Goes into how they are doing it and through policies and Washington all that is happening. Discusses Holy land Foundation documents and such. This along with all the other stuff I'm tracking it's down right scary,and honestly extremely frustrating because there are really only two conclusions you can come to with this. Either those up top are absolutely so ignorant they have no clue this is going on(I doubt it) which leaves us only with option 2. It is being allowed to happen.
http://onslaughtofecclesia.blogspot.com/2012/09/muslim-brotherhood-project-from-blaze.html
Here is the full translation of the "Project"
The Muslim Brotherhood "Project"
In the name of Allah, the Beneficent and Merciful
S/5/100 report
1/12/1982 [December 1, 1982]
Towards a worldwide strategy for Islamic policy
(Points of Departure, Elements, Procedures and Missions)
This report presents a global vision of a worldwide strategy for Islamic policy [or "political Islam"]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only, may Allah protect us.
The following are the principal points of departure of this policy:
Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.
Point of Departure 2: To demonstrate proof of the serious nature of the work.
Point of Departure 3: To reconcile international engagement with flexibility at a local level.
Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.
Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centers of power through institutional action.
Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to "cooperate on the points of agreement and set aside the points of disagreement".
Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish
state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.
Point of Departure 8: To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.
Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.
Point of Departure 10: To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.
Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.
Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of shari’a.
THE FIRST POINT OF DEPARTURE:
Know the terrain and adopt a scientific methodology for [The Project's] planning and execution.
a- Elements:
Know the influential factors in the world, whether they act as Islamic forces, adverse forces, or neutral forces.
Use the necessary scientific and technical means for planning, organization, execution and follow-up.
b- Procedures:
Create observation centers in order to gather and store information for all useful purposes, if need be relying on modern technological methods.
Create centers of study and research and produce studies on the political dimension of the Islamic movement.
c- Suggested missions:
Draw up a map of [religious and ideological] doctrines in the world to have a global vision from 100 years ago to our era, and analyze the current situation in light of that configuration, taking account of changes both happening and predicted.
Draw up a map of doctrines of the Muslim world.
Draw up a map of Islamic movements in the Muslim world.
Carry out successive political and scientific studies in varying Islamic areas, those which apply more particularly to current events.
Carry out a scientific study which addresses the history of contemporary Islamic movements, and use it.
THE SECOND POINT OF DEPARTURE
To demonstrate proof of the serious nature of the work.
a- Elements:
Clarity of the principal objectives of the dawa in the eyes of all, as well as clarity of the temporary objectives, necessitates exploitation, channeling and orientation of the energies.
Devote sufficient effort to the service of the workers [for Allah] and coordinate their efforts to the sole and same objective.
Devote sufficient time.
Spend money to the extent possible.
b-Procedures:
Exploit all the energies of the workers to the service of the dawa, each at his level (the criterion of efficiency, given that each must be devoted to the task to which he's assigned).
Mobilize the greatest possible number of supporters and officials.
Collect money efficiently, control expenses and invest in the general interest.
c- Suggested missions:
Carry out a survey of workers (appropriate men and appropriate location)
Establish schedules with the hours of workers and specialists and use their efforts with good judgment and on time (appropriate effort at the right time).
An engagement with economic institutions adequate to support the cause financially.
THE THIRD POINT OF DEPARTURE
Reconcile international engagement with flexibility at the local level.
a- Elements:
To define the guidelines that everyone [worldwide] must follow.
To leave a margin that provides sufficient flexibility at the local level for the issues that do not conflict with the general lines of the global Islamic policy.
b- Procedures:
The Movement, at a global level, will define the Islamic domain and issues in a general way which will require the engagement of all according to previously defined priorities.
The local leadership will define local issues that come within their prerogative, according to the principle of flexibility and according to previously defined priorities.
c- Suggested Missions
Worldwide Islamic engagement for a total liberation of Palestine and the creation of an Islamic state is the mission which falls to the global leadership.
To establish a dialogue at a local level with those who work for the cause according to the global political lines of the Movement. It is up to the local leadership to define the shape of that dialogue.
THE FOURTH POINT OF DEPARTURE
To reconcile political engagement with the necessity of avoiding isolation, on the one hand, with permanent education and institutional work on the other.
a- Elements
Liberty to function politically in each country according to local circumstances, without however participating in a process which makes a decision which would be contrary to the texts of Shari’a.
To invite everyone to take part in parliament, municipal councils, labor unions and other institutions of which the membership is chosen by the people in the interest of Islam and of Muslims.
To continue to educate individuals and generations and to guarantee the training of specialists in various areas according to a previously designed plan.
To construct social, economic, scientific and health institutions and penetrate the domain of the social services, in order to be in contact with the people and to serve them by means of Islamic institutions.
b- Procedures
To study the varied political environments and the probabilities of success in each country.
To plan specialized study missions which will concentrate on useful areas such as communications, the history of Islam, etc.
To conduct feasibility studies concerning various institutions and create them according to priorities established in each country.
c-Suggested Missions
To conduct studies relating to the experiences of political Islam and to draw lessons from them.
To give an Islamic policy perspective on the pressing questions of the day.
To keep questions of local importance such as issues concerning workers, unions, etc. within an Islamic framework.
To create a certain number of economic, social, health care and educational institutions, using available means, to serve the people within an Islamic framework.
http://onslaughtofecclesia.blogspot.com/2012/09/muslim-brotherhood-project-from-blaze.html
Here is the full translation of the "Project"
The Muslim Brotherhood "Project"
In the name of Allah, the Beneficent and Merciful
S/5/100 report
1/12/1982 [December 1, 1982]
Towards a worldwide strategy for Islamic policy
(Points of Departure, Elements, Procedures and Missions)
This report presents a global vision of a worldwide strategy for Islamic policy [or "political Islam"]. Local Islamic policies will be drawn up in the different regions in accordance with its guidelines. It acts, first of all, to define the points of departure of that policy, then to set up the components and the most important procedures linked to each point of departure; finally we suggest several missions, by way of example only, may Allah protect us.
The following are the principal points of departure of this policy:
Point of Departure 1: To know the terrain and adopt a scientific methodology for its planning and execution.
Point of Departure 2: To demonstrate proof of the serious nature of the work.
Point of Departure 3: To reconcile international engagement with flexibility at a local level.
Point of Departure 4: To reconcile political engagement and the necessity of avoiding isolation on one hand, with permanent education and institutional action on the other.
Point of Departure 5: To be used to establish an Islamic State; parallel, progressive efforts targeted at controlling the local centers of power through institutional action.
Point of Departure 6: To work with loyalty alongside Islamic groups and institutions in multiple areas to agree on common ground, in order to "cooperate on the points of agreement and set aside the points of disagreement".
Point of Departure 7: To accept the principle of temporary cooperation between Islamic movements and nationalist movements in the broad sphere and on common ground such as the struggle against colonialism, preaching and the Jewish
state, without however having to form alliances. This will require, on the other hand, limited contacts between certain leaders, on a case by case basis, as long as these contacts do not violate the [shari’a] law. Nevertheless, one must not give them allegiance or take them into confidence, bearing in mind that the Islamic movement must be the origin of the initiatives and orientations taken.
Point of Departure 8: To master the art of the possible on a temporary basis without abusing the basic principles, bearing in mind that Allah's teachings always apply. One must order the suitable and forbid that which is not, always providing a documented opinion. But we should not look for confrontation with our adversaries, at the local or the global scale, which would be disproportionate and could lead to attacks against the dawa or its disciples.
Point of Departure 9: To construct a permanent force of the Islamic dawa and support movements engaged in jihad across the Muslim world, to varying degrees and insofar as possible.
Point of Departure 10: To use diverse and varied surveillance systems, in several places, to gather information and adopt a single effective warning system serving the worldwide Islamic movement. In fact, surveillance, policy decisions and effective communications complement each other.
Point of Departure 11: To adopt the Palestinian cause as part of a worldwide Islamic plan, with the policy plan and by means of jihad, since it acts as the keystone of the renaissance of the Arab world today.
Point of Departure 12: To know how to turn to self-criticism and permanent evaluation of worldwide Islamic policy and its objectives, of its content and its procedures, in order to improve it. This is a duty and a necessity according to the precepts of shari’a.
THE FIRST POINT OF DEPARTURE:
Know the terrain and adopt a scientific methodology for [The Project's] planning and execution.
a- Elements:
Know the influential factors in the world, whether they act as Islamic forces, adverse forces, or neutral forces.
Use the necessary scientific and technical means for planning, organization, execution and follow-up.
b- Procedures:
Create observation centers in order to gather and store information for all useful purposes, if need be relying on modern technological methods.
Create centers of study and research and produce studies on the political dimension of the Islamic movement.
c- Suggested missions:
Draw up a map of [religious and ideological] doctrines in the world to have a global vision from 100 years ago to our era, and analyze the current situation in light of that configuration, taking account of changes both happening and predicted.
Draw up a map of doctrines of the Muslim world.
Draw up a map of Islamic movements in the Muslim world.
Carry out successive political and scientific studies in varying Islamic areas, those which apply more particularly to current events.
Carry out a scientific study which addresses the history of contemporary Islamic movements, and use it.
THE SECOND POINT OF DEPARTURE
To demonstrate proof of the serious nature of the work.
a- Elements:
Clarity of the principal objectives of the dawa in the eyes of all, as well as clarity of the temporary objectives, necessitates exploitation, channeling and orientation of the energies.
Devote sufficient effort to the service of the workers [for Allah] and coordinate their efforts to the sole and same objective.
Devote sufficient time.
Spend money to the extent possible.
b-Procedures:
Exploit all the energies of the workers to the service of the dawa, each at his level (the criterion of efficiency, given that each must be devoted to the task to which he's assigned).
Mobilize the greatest possible number of supporters and officials.
Collect money efficiently, control expenses and invest in the general interest.
c- Suggested missions:
Carry out a survey of workers (appropriate men and appropriate location)
Establish schedules with the hours of workers and specialists and use their efforts with good judgment and on time (appropriate effort at the right time).
An engagement with economic institutions adequate to support the cause financially.
THE THIRD POINT OF DEPARTURE
Reconcile international engagement with flexibility at the local level.
a- Elements:
To define the guidelines that everyone [worldwide] must follow.
To leave a margin that provides sufficient flexibility at the local level for the issues that do not conflict with the general lines of the global Islamic policy.
b- Procedures:
The Movement, at a global level, will define the Islamic domain and issues in a general way which will require the engagement of all according to previously defined priorities.
The local leadership will define local issues that come within their prerogative, according to the principle of flexibility and according to previously defined priorities.
c- Suggested Missions
Worldwide Islamic engagement for a total liberation of Palestine and the creation of an Islamic state is the mission which falls to the global leadership.
To establish a dialogue at a local level with those who work for the cause according to the global political lines of the Movement. It is up to the local leadership to define the shape of that dialogue.
THE FOURTH POINT OF DEPARTURE
To reconcile political engagement with the necessity of avoiding isolation, on the one hand, with permanent education and institutional work on the other.
a- Elements
Liberty to function politically in each country according to local circumstances, without however participating in a process which makes a decision which would be contrary to the texts of Shari’a.
To invite everyone to take part in parliament, municipal councils, labor unions and other institutions of which the membership is chosen by the people in the interest of Islam and of Muslims.
To continue to educate individuals and generations and to guarantee the training of specialists in various areas according to a previously designed plan.
To construct social, economic, scientific and health institutions and penetrate the domain of the social services, in order to be in contact with the people and to serve them by means of Islamic institutions.
b- Procedures
To study the varied political environments and the probabilities of success in each country.
To plan specialized study missions which will concentrate on useful areas such as communications, the history of Islam, etc.
To conduct feasibility studies concerning various institutions and create them according to priorities established in each country.
c-Suggested Missions
To conduct studies relating to the experiences of political Islam and to draw lessons from them.
To give an Islamic policy perspective on the pressing questions of the day.
To keep questions of local importance such as issues concerning workers, unions, etc. within an Islamic framework.
To create a certain number of economic, social, health care and educational institutions, using available means, to serve the people within an Islamic framework.